Weekly Reflections



King's Cross Anglican Church Tucson

3 Year Lectionary

by Jennifer Callaway

The Comfort Zone

There’s a law of exercise called the law of diminishing returns. This means that if you do the same form of exercise consistently, long enough, your body adapts to it, and it gets easier. Your body naturally finds the path of least resistance, and before long you actually begin to lose condition.

            I think our spiritual life can be like that too. We are living in the ‘end times,’ but the time seems endless. In the Thessalonian letters, Paul was dealing with people who had stopped working because they expected the Lord’s return any second. And Paul himself made it clear that he expected it at any time as well. So, here we are 2,000 years later, still waiting...and because we’ve waited so long, it’s easy to just think less and less about it, until life is just the everyday existence of the people that Paul says live in darkness. They don’t expect God at all, so they do what they want, live how they want. When the day finally comes, they’ll be completely undone. And it’s easy to let the path of least resistance gradually ease us into living life the same way. Being a faithful Christian is hard! It requires a lot of time spent in our discomfort zone.

            We only discover and reflect God’s power when we’re uncomfortable in some way. Stretched just beyond, or way beyond, our own resources. Given a job that we know is impossible without His intervention. Or suffering in some way that forces us to depend on Him. But that’s also how we do the things that make us rejoice when we see God work in the midst of our frailty. This is how we come to know His power, and it is the only way.

            Jesus said “let your light shine before men, so they will see your good works and glorify your Father who is in Heaven.” When people see us accomplish things they know we aren’t capable of, things that bring a little bit of light to a dark world, we reflect God’s power and glory.

            However, discomfort zones take all kinds of forms. They can include some personal, private spiritual practice that you decide to try when there’s nothing else you can do for the Kingdom. They can mean learning to be still and know that He is God. Whatever it may look like, whatever you do in the kingdom will matter more than you think it does. And whether the Lord comes back, or we go to meet Him in death first, we each will stand before Him. For His faithful, that will be the ultimate comfort zone. No more tears, no more disease, no more sorrow, no more night.

            As children of the light, He calls us to work while it is day, and that whatever our hand finds to do, do it with all our strength. Stay uncomfortable in His name, and you will ultimately find a comfort you can’t imagine.   

Banquet or Banishment?

Amos 5:18-24; Ps 70; 1 Thess 4:13-18; Matt 25:1-13         

            The when and how of Christ’s return is a matter of great debate among people who like to study such things. But on one facet there is no debate. The “Day of the Lord” will be unprecedented. It will be spectacular, and terrible. The process of turning the fallen world right-side up again will be so unlike anything we have experienced, it defies our greatest imaginings. However, there are some details we can know.

            The oppressors will be oppressed. The selfish rich will mourn, and the generous poor will feast. The slave will walk free, and the slaver bound in chains of judgment. It will be a great day, but it will be a horrific day. Even those who rejoice will tremble at the fierceness of God. His justice is perfect. He makes no mistakes and He leaves no deed ignored.

            Not even churchgoers are safe. Like the foolish virgins in Jesus’ parable, we can live religiously with no real expectation of His coming. We can separate the temporal things like home, money, and social status, from what we think of as the eternal things; serving the needy, healing the sick, and acting as ambassadors for the Kingdom.

            But reality provides a different view. Everything in our lives has eternal significance. What we do Monday through Saturday—how we live, what we prioritize, and the heart attitudes we cultivate— matters to God. Are we like the foolish virgins, looking forward to a good party but not seriously preparing for it? Preparation requires investment. No one of us can make the investment on another’s behalf, and we cannot depend on the investments of another. We each will stand alone before the Judge on that Day. On that great and terrible Day, our true heart will become irrevocably, blindingly clear. Now is the time to commit ourselves fully. Then it will be too late.

~What things in your life would you not want to be doing when Jesus returns? Consider replacing those things in your life with the things that remind you of eternity.

Faithless people, Faithful God

Our readings are full of faithless people. They use His gifts for personal gain. They speak lies and attack God’s chosen ones. They try to prevent the spread of the gospel. These people do evil out of faith in themselves and their power, rather than faith in God. Because their lives and ways are faithless, He will bring them down. Their self-exaltation will be the best they receive, because they will ultimately face His judgment.

            We can see it in the history behind these passages. Just as God promised through the prophet Micah, Jerusalem was destroyed and His people went into captivity. Though Paul was thwarted constantly, the gospel continued to go forth, and we hold his words in our hands today. And Jesus, the cornerstone of our faith, went to the cross faithfully, using the very faithlessness of God’s chosen people as an instrument to bring about the salvation of the world.

            Men and women fail God at every turn. Even when we love Him and serve Him, we are prone to try to control outcomes, seek our own resources, and demand rewards. These tendencies come sometimes from subtle pride, sometimes from fear, and sometimes from our limited understanding—but sometimes out of a rebellious heart. Yes, even those who love Him.

            Thankfully, God is not like us. He is 100% faithful. If He says He will discipline us, it will happen. He promises completion of His mission, and that will come to pass. He promises justice, and His judgment is perfect.

            God’s faithfulness does not depend on our faithfulness. When we are faithful, we have the blessing of participation in His work in us and through us. But His faithfulness isn’t for our sake. He is faithful because He is faithful to Himself. It is a part of His perfect character that will not change.

            Where do you need to trust God’s faithfulness today? What can you stop doing or start doing that comes from faith?

GREATER LOVE

Jesus reminds us this week that everything about our salvation and life on earth hangs on two things. Loving God, and loving our neighbor

            Loving God is explained in the first four of the Ten Commandments. How we follow these is a sign of our love for God. Worship only Him. Keep the Sabbath to remember His provision. Don’t use His name in making false oaths. Don’t worship idols.

            The Jews had stopped practicing idolatry after the Babylonian exile, so as far as they were concerned, they were doing well. But Jesus clearly saw otherwise. The truth is that the Jews turned the command itself into an idol. The Law was their god, so they didn’t know or love God. Their cold hearts were proof of that.

            The second phrase, “Love your neighbor as yourself” is only possible when the first phrase is in order. Jesus is referring to Lev 19:18.  The other readings for this week detail what such love looks like. The care we give to the poor and oppressed among us comes from God, not from us. It is our purpose as believers, not a nice option to choose if we want it.

            God saved us because of His completely undeserved, radical love for us. The Greek word for God’s “love” is agape, which is the selfless, other-centered love that we humans are incapable of. Human love is sweet and indulgent at best and dangerous at worst. Only God loves perfectly, so only in a deep abiding relationship with Him, by listening and following the guidance of His Holy Spirit in us, can we truly love others.

            If the Pharisees had recognized God’s love expressed in His son, their hearts would have recognized their Messiah. But that’s not what happened. Instead, they just stopped asking questions. And we all know what happened after that. They killed their King.

            This is a danger for us too. When we go through the motions of religion, we lose touch with our purpose of bringing God’s kingdom into this world by loving Him and loving those who cross our path. We’ll start seeing His mission for us as an inconvenience that we can’t be bothered with in our busyness.

            So think about this when you interact with those around you. Ask God to show you how to love like He has loved you. Then do what He says. Go where He sends you. Be His body in the everyday world around you. This is love. God sent His Son. And He sends us too. So go.

~Where is God calling you to express His love in your life? Are you doing it?

feasting with God

Isa. 25:1-9; Ps 23; Phil 4:4-13; Matt 22:1-14

            The feast is a Biblical symbol of the intimate presence and perfect provision of God. His people throughout history understood this and placed a high priority on the table of fellowship and celebration. It’s given by Him as a way to remember His mighty acts of deliverance, from the Red Sea in Exodus all the way to the New Jerusalem in Revelation.

            The readings this week highlight that intimacy. Isaiah’s promise echoes in the final verses of Revelation, the story of God’s final plan to make the world new again. The Psalm comforts us with promises of His care in every circumstance, which leads us right into Paul’s exhortation (Phil) that we can be content—feast—in any and every situation.

            Our gracious God only asks that we accept His invitation and come clothed in the garment He has provided; the righteousness of Christ (Matt; see also Rom.13:14; Col. 3:12-14).

            Though our gospel reading of the parable of the Wedding Feast has many interpretations, it is unmistakable that coming to the party requires more than just responding to the invitation. Without the proper credentials, no one will escape the eye of the Host. And once the party has started, there will be no second chance.

            Do you know what it means to be clothed in the righteousness of Christ? If not, find out. Then come join the party.

~Do you know of someone who wants to follow God but doesn’t believe that Jesus is the Way? How can you encourage them with these readings to understand what they’re missing? 

Blind Rebellion

Isa 5:1-7; Ps 80(1-6) 7-19; Phil 3:14-21; Matt 21:33-44

            The depth of the Israelites’ rebellion is stunning. In our passages this week, we see a pattern of revolt against God so profound that His prophets, His discipline, and even the coming of Messiah cannot pierce. The blindness formed of self-righteousness and pride leaves them unable to see God when He is standing right in front of them.

            The results are clear. Instead of bearing the fruit of righteousness, they bore the blood of injustice (Isa). When God disciplined them, they blamed Him and demanded He save them so they could be happy and look good to other nations (Ps). Finally, though they claimed to wait in hopeful anticipation of Messiah, they rejected Him because He didn’t meet their criteria (Matt). They had become so accustomed to thinking God existed to serve them that they ultimately killed their King.

            Their arrogance is breathtaking, and it’s easy to take offense on God’s behalf when we read of it. But we must stop and ask the question “is there an area of my life in which my rebellion runs so deep that I can no longer recognize God at work?” It is possible to ask Him to help you, and then reject His help if it requires too much change from you.

            We all have the potential for that kind of rebellion. And though we may fool other people with our piety, the Vineyard Owner is no fool. We must humble ourselves and ask for His help, by His means. When it comes, we must accept it regardless of the cost to our pride, selfishness, and rebellious independence. In reality, He has already paid the price. The perfect fruit of repentance is grateful obedience.

 

~Where do you need to humble yourself and receive God’s help in His way? Commit to share this need with someone who can help you recognize and respond when it comes.



You can hear Fr. Pete's homily, "A Tireless Love" on the sermons page. 

true obedience

Ezekiel 18:1-4, 25-32; Psalm 25:1-14; Phil 2:1-13; Matt 21:28-32

by Jennifer Callaway

 

            One of the subtlest dangers Christians face is replacing obedience to God with religious activity and claims of piety. God has a particular disdain for it, and He confronts it repeatedly in both the Old and New Testaments. It results from a drift that leads us so far from God we no longer acknowledge our sinfulness and need for Him.

            Ezekiel challenged the Israelites about it during the years of their exile. The proverb suggested that they were suffering for the sins of their ancestors, not their own.

Ezekiel’s response crushed that assumption. His corrective? “Repent and live!”

Meaningless religion amongst a sinful, selfish people has led to their captivity. Humble obedience will lead them out.

            In the gospel reading, Jesus confronts the same issue with the Pharisees, who have fallen into the same trap. He challenges the legalists’ ideas of their own superiority and perfection, with a simple parable. The story asks the question, “Is obedience found in our words or in our actions?” The answer to the question came easily to the Pharisees. How it applied to them, they failed to see. They were blinded by their religious busyness.

            Finally, Paul tells the Philippians if they want to know what obedience looks like, look at Jesus. The downward path Jesus took guides the steps of His disciples. Do what you are called to do, dying to yourself daily and pouring your life into it until you die, for the purpose of glorifying God in Christ. Church on Sunday is designed to nourish and grow that obedience, not replace it.

            ~When you go to church, how does this prepare you to serve?

            ~What is your personal calling, and how are you serving Christ there?

            

dangerous Compassion


Jonah 3:10-4:11; Ps 145: (1-13) 14-21; Phil 1:21-27; Matt 20:1-16
by Jennifer Callaway

One of the most difficult things to understand about God’s grace is that it isn’t fair—at least, not in the ways we consider fairness. God removes all human measures, leaving all equally dependent on His compassion. Our readings this week show how we might respond to Him, and teach us how God views our attitudes.



Jonah’s anger-Jonah knew that God would extend His compassion to the most evil of people, the Assyrians in the capital city of Nineveh. His anger at God’s mercy is understandable. The Assyrians were the vilest of enemies to the Israelites. They were renowned for their brutality in war, priding themselves on such things as skinning people alive and burning their enemies’ children alive.


But Jonah went too far. He pouted, shaking his fist at God. He was so angry that he completely missed how God was caring for him while he wallowed in his misery. God was merciful to him. But Jonah missed the blessing of God’s miracle in Nineveh because of his self-righteous anger.




Who do you avoid because you think they don’t deserve to hear God’s message of compassion?

The workers’ grumbling- Jesus tells the story of vineyard workers hired to work for the day. Each group in the story took the opportunity presented to them and fulfilled their obligation. The owner only promised the first group a specific wage; the following groups only knew they would get what “seemed right”. 
All of us can understand the displeasure of the first workers when all received the same wage. But their displeasure was quickly silenced. They had received what they were promised. The others had received generosity. In the upside down world of the Kingdom, those who earn the least, stand to gain the most. This is grace.


Who do you know of, that seems to receive much more than they deserve? How do you see the Kingdom of Heaven at work in those lives?

Principles for forgiveness

Gen. 50:15-21; Psalm 103:1-14; Rom. 14:5-12; Matt. 18:21-35

by Jennifer Callaway

Christians are called to forgive in ways that the rest of the world cannot understand. These readings teach us how to practice radical forgiveness in any relationship or circumstance. Think about these things.

1) Remember God is in control- Joseph knew what his brothers had done was inexcusable. He was also wise enough to know that their ‘repentance’ was more likely from fear than a true change of heart. But his unwavering trust in God made him able to recognize that God had used their horrible crime to save their own lives as well as the life of Israel in the famine. His forgiveness is a model for us to understand that God uses every circumstance in the lives of His faithful for some kind of good.

2) Remember the mercy of God- In Psalm 103, the psalmist proclaims the forgiveness and compassion of God. Remembering, “we are dust,” keeps the reader of the Psalm face-to-face with our own need for mercy. When we remain in this posture, it’s difficult to see the fault of others.

3) Remember that God is the Judge- In his letter to the Romans, Paul makes clear to people who were squabbling over insignificant issues that God is the only Judge any one of us need be concerned about. Regardless of what we think of another person, the only one they will answer to is God. We have no right to condemn them.

4) Remember all that God has forgiven us- This parable of Jesus leaves no question about whether we should forgive. Every one of us is the servant unable to pay, whose debt the king forgave. When we refuse to forgive, we become that servant choking his fellow servant and forgetting what God has forgiven us. The conclusion to the parable is chilling. Forgiveness is not an option, it is a command.
CS Lewis says it so well “To be a Christian is to forgive the inexcusable, because God has forgiven the inexcusable in you.”


This week, consider:
Do you have any “outstanding debts” that you are refusing to forgive? 
Is someone holding something against you that you refuse to make right?
If so, do something about it. It’s the only Christian thing to do.


To Hear Fr. Pete's Sunday Sermon Based Upon The Readings: Click Here